A symposium at Corpus Christi, Oxford, on 18th March, organised by Katherine Angel and Tim Whitmarsh, and hosted by TORCH (The Oxford Research Centre for the Humanities). More, and booking information, here: http://www.torch.ox.ac.uk/coming-clean
‘Coming Off Clean’ is a phrase from art critic Chris Kraus’s ‘theoretical fiction’ book, I Love Dick. In the book, Kraus is preoccupied with how the ‘I’ of women writers and artists tends to be pathologised, and cast as narcissistic, confessional, and at odds with the analytical and philosophical. Why, she asks, do we distinguish between male artists as ‘poet-men, presenters of ideas’ and ‘actress-women, presenters of themselves’? Why, she asks, ‘does everybody think that women are debasing themselves when we expose the conditions of our own debasement? Why do women always have to come off clean?’
Writing the self, for women in particular, is intensely associated with questions of cleanliness and dirt, of shame and modesty, of risk and display. In recent years, some fascinating books have emerged which intensely confront questions of writing about the bodily, sexual, and intellectual self; Sheila Heti’s How Should A Person Be?; Kate Zambreno’s Heroines; Marie Calloway’s What Purpose Did I Serve In Your Life? These books have been met with a mixture of passionate support and agitated anger – as has Girls, Lena Dunham’s HBO series. Similar dynamics have been triggered by the work and writings of Sophie Calle, Christine Angot, Catherine Millet, and Charlotte Roche. The extent to which such writing is ‘truthful’, ‘autobiographical’, or ‘fictional’, is one that preoccupies its public reception.
What are the ways in which women are required to ‘come off clean’ when they write about their bodies, their desires, their sexuality? How might we understand the negotiations of artifice, fiction, and theory when enmeshed with an intense scrutiny of visceral and bodily states? How do concepts of the performativity of gender bleed into ideas about femaleness, performance and artifice? What philosophical conceptions of the body and the self are assumed by a discomfort with writing about one’s bodily and sexual self? What such conceptions are opened up and enabled by the commitment to doing so? In Coming Off Clean, scholars and practitioners will reflect upon how writing by women which explores the self, at varying degrees of artifice or remoteness, is perceived and experienced by readers, scholars, and critics.